
What's next? Jerry Springer?
At the bottom of the Atlantic Ocean there's a
railroad made of human bones
Black ivory
Black ivory.

In ECSTATIC/.of facts Raymond Farr brilliantly investigates the relationship between language, meaning and culture by vividly demonstrating how language can shape worlds. In an insightful and stimulating journey, Farr takes an intense and often playful walk through landscapes of significance in which we are faced with the “Onslaught of language,” only to find that the “amber light of meaning stares back.” To discover meaning in something as “fundamental as chaos,” we need go no further than American suburban culture of generic mega stores, chain restaurants, popular music and blockbuster movies. Reframing these ubiquitous icons in discursive language results in an effect rather like “Marcel Duchamp…singing songs once sung by Doris Day.”
Things are not, Farr shows us, as they seem – the daily reality we experience is not the only reality. With an astute sense of phrasing and rhythm, Raymond Farr explores the interplay of language and culture by taking us through “all possible versions of a straight line” to learn that there is “a cubicle in a circle after blue skies on Saturday night.” We are urged to take linguistic responsibility for the structure of the present instance through being reminded that, “We are the consequence of cause & affect,” and that only “moments ago there was the illusion of nothing.”
The dialectical “I” in these poems is our collective aloneness in the desert of constant traffic noise. Despite our need to belong, we are ultimately alone, members only of ourselves. Overwhelmed by the lies we tell ourselves to make the terror of existence bearable, our lives become “a dream we dream to the end of the world.” Farr invites us to strip away all pretence so we can listen closely to the amorphous flux of the real, where perhaps we will hear “the prayers of angels being answered in the dark,” and glimpse the inner heart where “answers are vague” and the “only true conclusion, we conclude, is always inconclusiveness.” In the end, we have only our shadows to lose. —John C. Goodman, author of naked beauty and editor of ditch
No new cities are being built. That arrangement is palimpsest. Boroughs carved by a metonymy. And oscillation. One may artery about thing, about a place, or both. Each fact is a tenement to situation a place from which oscillations are discerned. ECSTATIC/.of facts courses within this layout, and Farr engages in no liminal simplification charting arrays of snarl. —Matthew Johnstone, author of Let’s be close Rope to mast, you Old light
Cold, hard facts: not! As Raymond Farr demonstrates in this wonderful new collection, facts are the serendipity of the real. Farr takes sentences and fragments, and he builds tenements of facts from the sky downward. His gift to readers is a city of the materiality of language and of what is absolutely, astonishingly material to life. In Farr’s words, “The facts are convincing. I am one hungry carnivore.” —Joel Chace
The confusing sub-
texts in varietal
showers of angst
tropes cause Finlandic
youth to abandon
their motorcycles
which are then
either stolen by the
political directorate
or left to rot
under shade trees.

In Conspiracy CityI barely blink when the
fighter-jets come
screaming down
the valley
or when I see
a line of
Black Hawk helicopters
precisely perforating
the sky
but the midnight
entrances & exits
of transport planes
the small
signs
on the
highway
telegraph posts
pointing
the brown convoy
in this direction
the blue
in that
make
me wonder
when the pre-
emptive strike
is coming.
& this
is only a
whisper
of what it’s
like to live
in fear.

Beneath the relentless surf ghetto aura that pervades these Drainpipe Sessions there is a place where nothing is revealed, acknowledged by the grace of having been there at all. It’s the catch & release method of poetic composition, the B-side of a once and future flashback, stubbornly adhering to a lyric drive where the measure is meant to be taken in a single breath. “If poetry is the Atlantis of the arts,” writes Noel Black, “then Kevin Opstedal can breathe under water, and each poem is a pair of shades for a beach blanket apocalypse.”


High Country Weather
Alone we are born
And die alone
Yet see the red-gold cirrus
Over snow-mountain shine.
Upon the upland road
Ride easy, stranger
Surrender to the sky
Your heart of anger.
James K. Baxter (1945)
from: Night Through the Orange Window
I remember her as a fifth season
she
who came unheralded
into those lean months
shaming the precise blue evenings
with the proud eternity of her flesh
David Mitchell (1963)
For Dave Mitchell
"th prfct wrdslngr"
Seeing your poems, your picture on the
blue middle pages of the NEW ARGOT
I wish I could be with you once more in
"th cafe lebanon". It is summer, & the
spare tables will have been unstacked
& set outside; & we could sit there
in our perfect white tropical suits,
sipping pernod, smoking panatellas
&
waiting for something GREAT to happen.
Mark Young (1973)
I have just been invited to contribute to the obituary of someone who isn't dead yet.
He pauses, remembering having read somewhere that using "actually" as a prefix to a declaration often indicates a lie will follow.
He pauses, wondering if what he is about to say is truth or fiction. Not so much one or the other, perhaps a mix, perhaps a selective reading of the past.
He restarts. Actually, ambivalence is not what is disturbing him; it is just a cloak, thrown rapidly over the budding, the bubbling up of something that he would prefer to remain hidden, not to be thought about. Saying he is ambivalent gives him time to take the deep breaths necessary before starting the sifting process, the archaeological dig.
The obituary part of it does not disturb him, for the significant reality is that this writer has been dead to him for a long time, killed by separation, the act of not-seeing. What contact there has been in nearly forty years has been the gathering of memento mori—that first book of poems, signed, numbered, bought four or so years ago in a secondhand store in Auckland, thirty years after its publication—or the literary equivalent of laying flowers on a grave, writing a poem dedicated to & named for the writer.
& not just dead to him, but to many others. A decades-long wake, not talking of the dead but asking after him. "Have you heard anything of.....?" Now, it appears, it is time to exhume the corpse, even though it is not yet a corpse, since by the time the autopsy is performed & the obituary is written it may well be so.
He recalls that at times in the past, if a high-born lady fell ill, diagnosis would be carried out on a handmaiden or a servant for it was considered improper for the lady to be inspected deshabillé. Here, too, the first stroke of the knife will fall elsewhere; before writing the obituary of the other, he has to begin by writing his own.
The poet, in his early twenties, in the mid-sixties, makes the pilgrimage to Europe, travelling by sea. In England, he meets a folksinger of a similar age from Minnesota called Bob Dylan. He goes to Spain, & the scent of the orange groves permeates his notebooks for years to come. He meets & marries a beautiful blonde Swedish model who returns to New Zealand with him.
They live with the poet's mother & brother in Aro St., Wellington. They have a daughter. (This the narrator knows not through memory but because he met her forty years later.) The beautiful blonde Swede does not like New Zealand. The country is beautiful but the people are nekulturny, barbaric. (This the narrator does not know for certain; it is an assumption he makes based on the fact that the poet starts drinking again. Though maybe it's the whole gestalt, living with mother, having a child, having a wife who doesn't like the place & who reminds the poet that he, too, doesn't really like living there.)
Five characters then. More precisely, four characters & a narrator. (Though not this narrator; he is merely the recipient of an oral history which he has chosen to pass on.) Even more precisely, four characters & a raconteur who will tell the story later, who is the one from whom the narrator heard it.
It is too distant to be precise in the living arrangements. Logic—no, not logic, rather the kernel of the story—dictates that there are three bedrooms in the house. The brother has one, the poet & his wife another, & the poet's mother shares the other with her granddaughter. It may be that the poet's mother is visiting; & the baby normally has a room to herself.
Except on this night the baby gets sick & the poet's wife moves into the baby's room to be with her, & the poet's mother moves into the master bedroom. The poet knows nothing of this; he is out drinking, has to be a party since at the time this took place, bars in New Zealand closed their doors at 6 p.m.
The poet returns home round midnight, drunk. Staggers into the bedroom, takes his clothes off in the dark & jumps onto the shape in the bed shouting "I'm going to fuck you." His mother screams, jumps out of the bed & runs from the room.
(The narrator is aware that it is probably in poor taste to retell this story; but he excuses himself on the grounds that if he is to partake in the obituary writing, to perform part of the autopsy, then it makes sense to begin the cutting at a soft point in what will inevitably be a painful history.)
"...In the Barry Lett Art Gallerybut they were never friends though something / more than acquaintances. They had gone to the same secondary school; for four years they shared the same turf; but the poet was a year ahead of the narrator, & in the hierarchy of schools, that meant their paths never crossed. The narrator was something of a jock—rugby, cricket, basketball—who later played in the school orchestra, had one of the leads in a rare school play, a Shakespeare suite directed by Richard Campion, the father of filmmaker Jane, who was teaching there at the time. He never came across the poet in any of these activities.
I heard Mark Young and David Mitchell lay down their lines."
Bob Orr: Jerusalem
"My memories of Mark in Auckland are of poetry readings at Barry Lett Galleries and at the Wynyard Tavern. Dave Mitchell was part of a double act that combined the rhapsodic, the laconic and the hip. Wreathed in clouds of cigarette smoke, through which I still see art works by Ralph Hotere and Colin McCahon, as though smoky nicotine were one of the cultural pigmentations of the ’60s; with lots of flagon red wine from the Henderson valley, drugs that were subculture rather than mainstream entertainment, and the jazz of Thelonious Monk (‘Round Midnight’), these occasions set my youthful benchmarks and probably gave me much of the life I’ve had. For which I am most grateful. "
Ian Wedde: Antipodean Hipster (A review of The right foot of the giant)
Known as the Big Man for his imposing 196-metre frame, Clemons and his ever-present saxophone spent much of his life with The Boss.

Jane Joritz-Nakagawa’s notational furthers an Identity Positioning System that resembles in elegance and efficacy the memory theaters of the ancients. Each page finds the margin where transition is meaning and each sensational flutter awaits its name. Intensity is all: “Power lines on the range.” She never lets the words down, nor fails to put them accurately where most needed. — Bill Berkson
In her sixth book of poems, Jane Joritz-Nakagawa breaks fresh ground, finding new ways to see and restructure her world. In fragments of observations teetering precariously and falling into the unexpected, Jane sees into the backside of social and cultural relations, while at the same time undermining them. This is the “border between identity and non-identity”. Here, we wake up “in an unfamiliar language”, and find that it is our own. — Eric Selland
Jane Joritz-Nakagawa’s notational puts consciousness through an egg slicer and allows the slices to slip away and initiate poetic investigations within the environments that have come to define the fractured backdrop of the everyday: empty buses, the repletions of consumer overload, bamboo groves, eyes that gaze at each other (untranslatable), the horrible vivisection of animals, selves that melt and bend through a social stage in which the locus of identity is always the center of multiple controls. This poetry is timely, intelligent and beautiful — and though the investigations involved often move through deeply unsettling territory, the ingenuity of the poetry itself displays the imaginative promesse de bonheur that keeps the loophole opened: “grim tasks of survival do not bring happiness / yet the wind”. — Trane DeVore


Volvo is evolving its pedestrian detection & avoidance system — which uses radar & an infra-red camera to determine if the car is likely to hit a pedestrian — to recognize wild animals. It will be available in Australia within three years.
Trouble is, it's designed to recognize moose & suchlike, not the large fauna that you find on Australian roads, which, because of its unusual shape, is almost impossible to program for. Sure, occasionally cows & horses are hit or missed, but many large animal accidents here involve indigenous species such as kangaroos & emus. Plus, the system is designed for static or slow-moving animals, & kangaroos emulate smart bombs; large bounds, fast trajectory.
Maybe Volvo could market the system here without modification but with a different slant, possibly describing it as an early apocalypse warning system. If the car tells you there's a moose looming up on the road ahead, then get the hell out of there. An Ice Age is coming! The apocalypse is not far behind!
conun-
drums of
life is
that certain
things
resonate in-
side you
which maybe
shouldn't.
e.g.
sowouldn't fuckwitless be a better descriptor?
"Witness the push-back by defenders of Sarah Palin, a could-be presidential candidate who wrongly characterized Paul Revere’s Revolutionary War-era ride. Palin, on a family vacation-cum-"SarahPac" promotional tour, told reporters Revere was warning the British that the colonists would not give up their guns. She said Revere rang bells and shot his gun as a warning. Historians disagree (Revere was actually warning his comrades, not the enemy British soldiers), but Palin fans rushed to edit the online encyclopedia Wikipedia to rewrite history, seeking to turn Palin’s misstatement into historical fact. (Wikipedia has since locked the page on Revere while things calm down.)" Susan MilliganThen I discovered a photo of the bus Sarah Palin was using for her current tour, with One Nation emblazoned on its side.....

"Believing the other parties to be out of touch with mainstream Australia, One Nation ran on a broadly populist and protectionist platform. It promised to drastically reduce immigration and to abolish 'divisive and discriminatory policies ... attached to Aboriginal and multicultural affairs.' Condemning multiculturalism as a 'threat to the very basis of the Australian culture, identity and shared values,' One Nation rallied against government immigration and multicultural policies which, it argued, were leading to 'the Asianisation of Australia.'"Its public face was Pauline Hanson, & its appeal was based on the racist, redneck, rightwing extremism that exists in parts of this country, though usually a bit more beneath the surface. & part of the reason for the party's decrease in popularity is because the conservative parties have moved even further to the right, in order to absorb most of the constituency that was once One Nation. Another reason is that it appears a major driving force in starting up the party was to take personal advantage of public funding.
"Since the 1998 peak, One Nation has been plagued by internal divisions and has split several times. Lawsuits from ex-members forced Hanson to repay approximately A$500,000 of public funding won at the 1998 Queensland election amid claims that the party was fraudulently registered. The suits alleged that the party was undemocratically constituted in order to concentrate all power in the hands of three rulers—Pauline Hanson, David Ettridge and David Oldfield (in particular Oldfield)—and that it technically had only two members: Ettridge and Hanson."Pauline Hanson stood as an independent in the recent New South Wales election, failed to gain a seat, & is now claiming fraud by the Electoral Office. It might be different State to & a decade on from her political debut, but her opinions don't seem to have changed.
"If Muslim people are not willing to assimilate into a democratic Australian society, 'don't come here at all,' says former One Nation politician Pauline Hanson."

The colossal institution
that is the tellurian eco-
nomy comes across as
a disfunctional asset with
minimal cognitive
ability, but is still able to
deliver the latest DVDs.

The term "piquet duty"—if what the reporter meant was that he was on watch, on sentry duty—is archaic, has been replaced by "picket duty." But the term "piquet" or "picquet" has another meaning, which, in these days of waterboarding & sensory deprivation, is not beyond the bounds of possibility."The lance-corporal was a cook at the forward base and was taking his turn on piquet duty when he was murdered by the Afghan National Army solider who had only recently arrived at the base."
The "picquet" (alternately spelled "piquet") was a method of torture used as military punishment in vogue in late medieval Europe.
The punishment of the picquet required placing a stake in the ground with the exposed end facing upward. The exposed end had a rounded point. The malefactor was typically a junior officer who had disobeyed orders. One thumb was suspended from a tree, while the sole or heel of the opposite bare foot was balanced atop the stake. The point of the stake was sharp enough to cause considerable discomfort, but not sharp enough to draw blood. To relieve pressure upon the tortured foot, the prisoner relegated all his weight to the thumb, all but tearing the thumb from its socket, which could only be relieved by shifting weight back onto the tortured foot.
William BlakeBring me my
bow of burning
gold, bring me
my arrows
of desire. Bring
me my spear—
O clouds unfold!—
bring me my
chariot of fire.
He talks of snow.
I talk of sand.
He talks of yaks.
I talk of camels.
He talks of water
flowing & spring
flowers. I listen.
We talk of ghosts.
Admire the bucolic Blue
Ridge Mountains in
the distance as you
sit on the porch sipping
lemonade in this breezy
dress. The breathable
100% cotton material lets
the gentle wind kiss your
skin while the button
front & epaulets add subtle
decoration to the rustic
print. Add a headband,
sandals & a necklace, &
whether you're in West
Virginia or elsewhere,
you'll look like heaven.

William Carlos WilliamsBy the road to the contagious hospital
under the surge of the blue
mottled clouds driven from the
northeast—a cold wind. Beyond, the
waste of broad, muddy fields
brown with dried weeds, standing and fallen
patches of standing water
the scattering of tall trees
All along the road the reddish
purplish, forked, upstanding, twiggy
stuff of bushes and small trees
with dead, brown leaves under them
leafless vines—
Lifeless in appearance, sluggish
dazed spring approaches—
They enter the new world naked,
cold, uncertain of all
save that they enter. All about them
the cold, familiar wind—
Now the grass, tomorrow
the stiff curl of wildcarrot leaf
One by one objects are defined—
It quickens: clarity, outline of leaf
But now the stark dignity of
entrance—Still, the profound change
has come upon them: rooted they
grip down and begin to awaken
The Herald Sun, 4/24/11A group in NSW's southwest ignored a man who'd fallen off the back of their ute but they stopped to pick up alcohol that also fell out of the vehicle.
The 31-year-old man, from Rochester in Victoria, died after striking his head on the road when he fell from the vehicle as it turned from Maude Road into Nap Nap Road at the town of Maude, in the early hours of this morning.
The man was one of several passengers in the rear of the ute at the time.
The ute's driver and other passengers did nothing to help him.
But they did stop to pick up cartons of alcohol, which had also fallen from the vehicle, before driving off, police told reporters.
The driver of the utility, a 26-year-old woman, got out and assisted along with a number of other persons in performing CPR on the injured man. Emergency services personnel were contacted, however, the man died at the scene.
The Toyota Landcruiser utility, which was driven away by unknown people at the time of the incident, has since been seized for forensic and mechanical examination.
At the beginning of the 1960s, I was employed for several years as a member of the consular staff of the Embassy of Japan in Wellington. The obvious evidence of my place of work showed up at home in the ukiyo-e prints by Utamaro & Hiroshige & the Sengai sumi-e calendars that hung on my walls, the Kirin & Sapporo beer I offered visitors. The not-so-obvious evidence could be found on my bookshelves.
Certainly there was a reasonable amount of Japanese literature on those shelves, some bought before I started working at the Embassy—novels by Shōhei Ōoka, Jun'ichirō Tanizaki, Yasunari Kawabata, Yukio Mishima; Arthur Waley's translations of The Pillow Book of Sei Shonagon & The Tale of Genji; anthologies by Donald M. Keene & Kenneth Rexroth; D. T. Suzuki's books on Zen Buddhism—& some acquired during my time there—a delightful illustrated edition of Basho's The Narrow Road to the North, & R. H. Blyth's outstanding four volume Haiku.
But also there were a number of non-Japanese books, which I never would have been able to acquire if I hadn't been working at the Embassy. New Zealand, at that time, had not only a rather long list of banned books but also severe restrictions on foreign currency for private citizens.
Working at the Embassy allowed me to get around both things. Not only could I obtain a large number of U.S.-based small press publications & subscriptions to journals such as Evergreen Review, but I could also bring in as much of the Olympia Press catalog as I wanted to. So, also on those shelves were books by Jean Genet, Henry Miller, The Marquis de Sade, Laurence Durrell, J.P. Donleavy, Alexander Trocchi, Terry Southern, & William S. Burroughs. The Japanese books may have informed my aesthetics & my philosophies, but the imported books informed my writing style.
During this same period, in 1964, I came across an article by Burroughs, The Literary Techniques of Lady Sutton-Smith, published in the Times Literary Supplement, in which he elaborated on his cut-up technique. It made a huge impact on me, though it was many years before I started experimenting along the lines he laid out.
He wrote of a fictional character, Lady Sutton-Smith, who keeps a journal which she divides into three daily columns. In the first is what she intends to do each day, the second is given over to what she actually did, & in the third are the thoughts she had & the observations she made during the day. Once the day was over, she would transcribe her entries into another book, but she would work across the page, ignoring the column breaks, as she transcribed it, so that she ended up with a non-linear but related narrative. (It's a long time since I read this piece, so my recollections of it may be imprecise.)
My take on Genji owes as much to Lady Sutton-Smith as it does to Lady Murasaki, though conceived as a confluence of streams rather than a reading across of columns.
The first stream is The Tale of Genji itself. It is the sine qua non, providing structure, sequence, characters, situations & quotes; slices of life of a particular time & place. But Genji is a timeless & universal book. Reading it a millenium after it was written means its interpretation can be affected by anything that has happened anywhere in those intervening years &, especially, by what is happening now. So the second stream—sometimes a multiple stream—is derived from results that flow from stochastically crawling through a search engine such as Google. The third stream is a recording of what's going on around you—cooking dinner, froghopping through YouTube—& what you're thinking about as a result of these multiple provocations—Eastern vs Western philosophy, the gender disparity evident in Genji & how much has it really changed, the presence or absence of the arts in our daily lives.
There is no template for how the individual poems draw on the streams, which one they start from, or how much of each is used. The only constant is that a reference to the corresponding chapter of Genji appears within the poem. As to how much of Genji remains, let me repeat the quote from Samuel R. Delany that I used as an epigraph to the collection:And if you cut it in half again, it gets fuzzier still. But even if you have a square centimeter of the original hologram, you still have the whole image—unrecognizable, but complete.
Nobody fails anymore. Instead, they're given a D or an E or an F or even a ZZZZ pass."Sydney's Quay restaurant has moved up one slot to become the 26th best restaurant in the world. The three other Australian restaurants on this year's S. Pellegrino World's 50 Best Restaurants list were Sydney's Tetsuya's at 58 and Marque at 70, and Melbourne's Attica at 53."

Karl Popper: Prediction and Prophecy in the Social Sciences"There are only two kinds of governmental institutions, those which provide for a change of the government without bloodshed and those which do not. But if the government cannot be changed without bloodshed, it cannot, in most cases, be removed at all. We need not quarrel about words, and about such pseudo problems as the true or essential meaning of the word 'democracy.' You can choose whatever name you like for the two types of government. I personally prefer to call the type of government which can be removed without violence 'democracy,' and the other 'tyranny.' But, as I said, this is not a quarrel about words, but an important distinction between two types of institutions."
So?
Found
out long
ago that poetry
tends to upset
Bill Gates'
software.
Yiminishuqilibi Khan. (d. 645(?) CE)The valleys cry out
as they flee the
mountains. Fear. &
from the mountains
anger, always anger.

Spider FaceThe full catalog of Otoliths books can be found at The Otoliths Storefront.
Kevin Rabas
56 pages
Otoliths, 2011
ISBN: 978-0-9808785-1-6
$11.75 + p&h
URL: http://www.lulu.com/product/paperback/spider-face/15313240
Kevin Rabas' language flits between narrative and poetry to bring these characters—and their struggles with youth, love and identity—to life. Sweet and heartbreaking at the same time, the stories in Spider Face leave indelible images long after you close the book. —Jen McConnell, author of Welcome Anybody
Spider Face is a collection of true images that linger in the place between memories and dreams. Kevin Rabas dresses the dramas of mental health and sensuality, self-destruction and loyalty, grief and social status, in a veil of constant discoveries that dance translucent around each story. These are all moments of heat and passion, whether that is passion of belief, passion of music or passion of flesh, that are concentrated examples of how everyday experiences create who a person is, and, in turn, how a person creates themselves through those same events. —Matthew Porubsky, author of voyeur poems
That Kevin Rabas is a fierce new talent was already clear from his two previous books of poetry. Now, in this collection of short fiction, he reveals himself a writer of great breadth and ability. These brief tales reveal an accomplished poet’s eye in images that startle with their beauty and precision and a storyteller’s sense for character and dramatic arc. In mimimal, sometimes snapshot-like stories that dazzle like flashbulbs with their sudden radiance, Rabas explores the tumults of sex and youth, love and the body, violence and art. His range of artistic gifts as a poet, photographer and jazz musician serve him—and his readers—well, and establish him as a writer of fiction to watch and enjoy. —Tasha Haas, author of Certain Dawn, Inevitable Dawn
Negotiations have been
going well. Gift of a
door handle. Confidence-
building. Jumpstarts the
metabolically matched
diet plan of calamari
& scallop dishes. Aspi-
rational. National
treasure. Bears no
maker's mark. Wheelchair
access is now available.

"We have to defend our intellectual property in court."
"The price of cigarettes goes down because it's the only competition point left, & then cheaper cigarettes [become] more accessible to younger people: smoking rates go up."
"Plain packaging will also make it easier to sell counterfeit cigarettes because fakes will be harder to spot."
ABC News 4/5/11"Japan has started dumping more than 10,000 tonnes of radioactive water from the crippled Fukushima nuclear plant into the Pacific."
"There’s a poetry here - a terror-sponsoring regime now the target of terrorists itself.""A suicide bomber killed six senior Revolutionary Guards commanders, including two of its top officers, and 25 other people on Sunday in one of the boldest attacks against Iran’s most powerful military institution.


The full catalog of Otoliths books can be found at The Otoliths Storefrontthe ulterior eden presents us with a contemporary Song of Songs in which allegory is subverted by eros into a more explicit and boldly unconventional passion. Large with life and ecstatic with the “names and innumerable sensations” of adoration, this communion joins beloved and beloved in the erotic chaos of a “newest pronoun.” j/j hastain makes this pact of bounty both politically and spiritually charged, shaping poetry’s intimacies as a means through which we can “mature all historical/grief/ into luminosity. —Elizabeth Robinson
j/j hastain’s poems thrust through language's own limits, opening it, re-making it to carry ideas it could not otherwise accommodate, “like a neoteric intimacy all pluck-penitent”, “the dispositions we intone rather than recant.” Short-circuiting erasure, j/j’s verbo-visual texts create a space for embodied being which transcends binaries, oppositions, proffers instead the gap into which we must leap. hastain reimagines the possibles in an ecstasy of sound/sounding and meditation, “a thing overflowing with curvature truths and tugs… an inter-ethereal design that renders its subjects submerged” in a new real. These erotic, potent, spiritual poems cast us in between, inside, loose but never aloof, as we enter into an evolutionary dialogos. A discourse through wilderness into a new wild. A birth, a dream, a text of being, hastain’s poems and image-poems “midwife” a new body, lover-and-beloved, “feral heart” beating against our ribcage, “a newest pronoun” exploding on the page. —Marthe Reed
this time
juvenile
pencil-thin
maybe abt a ft long / in the old language
35cm in the new
black
which means
brown
or
black
but
either way
venomous
downstairs toilet
white tiles
easily seen
sneaky, though
up the wall
path between the bricks
smaller than
dislodged
back to the floor
dispatched
no spade / this time
trowel
appropriate
severed snake
half & half & a pile of blood & guts
no pics
not into snuff
uneasy now
paranoid
look before stepping
are there
snakes in the wall?
At least s/he was open about it."When do you make exceptions for reprints? I have a story titled Rxxxxxx Cxxxxxx that has been accepted by four different literary magazines, two have been published and two will soon be published. Would I be able to send that story?"

What do the Golden Ratio, Tassajara’s kitchen, and Noguchi’s fascination with form have to do with natural cycles and the written word? In Arrieta’s triskelion, tiger moth, tangram, thyme, language flows between forms and fascinations sharing the elusive nature of sand, bear, and canyon and the infinite enigmas posed by modern physics, the green dragon, and the infinite reversals of Chinese puzzles. Arrieta’s poems are overlapping spheres, vanishing points, circles that reflect her fascination with modern cosmology, aesthetics, and the spirituality of language. — Andrea Moorhead
I have long followed Marcia Arrieta’s poems, impressed by her minimalist approach to language itself, her quiet southwest surrealism—reminiscent at times of the visionary artistry of Georgia O'Keeffe. Her poems are compelling, marked by deft and abrupt turnings, a total mastery of paratactic construction, and a dazzling sense of the landscape of the heart played against that insistent inner voice. Here, at last, they are gathered together, a gift well worth having, a quiet visionary voice which surprises and invites the reader to be attentive. — David Cope
Geometry defines symptoms of reality. Its elements hold in common a range of distances from other presences. In the perpetual imaginary search for probable freshness, what angle offers the most valid view? Marcia Arrieta’s book enacts philosophical inquiry into tangible experience, by way of a series of inductive expeditions. At the intersection of multiple wavelengths are poetic choices of mosaic segments that the poet sculpts into a metonymic actuality that far transcends harmonics of the selves. — Sheila E. Murphy
Marcia Arrieta’s long overdue first volume of poems charts the cycles of language within consciousness by plotting the recurrence of concepts and ideas and of certain words which, planet-like, wander among them. She has, through a process of extreme selectivity, crafted these poems-in-motion, poems on the outer reaches of philosophical thought. These poems are not for the mentally inert, but one willing to “staple the head to the sea” will receive much delight and intellectual stimulation from them. — Celestine Frost
The poems in this book are complex, "intellectually emotional" tangles of observations. Rather than through commas, these short — frequently only one noun long — observations are related to each other through periods, line breaks, empty spaces. They die out instant to instant. But they're also connected by Marcia Arrieta's acute attention, the fingerpointingtothemoon-like unpredictability of her imagery. She is a wonderful observer, for whom the naming process and the names, the things and the silhouettes of their distances, "the literary symbol." /period/ and "sea. clay. tree." belong to the same landscape, where "between the absolute." /period/ "the door is partially open." — Márton Koppány
conspiracy theories—well, not too many of them—or Nostrodramatic prophecies of the world coming to an end later on this year—let me consult my appointment book; no, it's not scheduled for at least the next two years—but I do believe that sometimes unusual phenomena occuring in nature may be harbingers—love that word: just been watching reruns of BSG on cable; "You are the harbinger of death, Kara Thrace"—of forthcoming extreme events.
Thus, birds falling from the sky, on New Year's Eve. Since then.....

Arpine is one of the few living American writers to whose works the term "profound" may be meaningfully affixed. She has as capacious a consciousness as any I have ever encountered: Science weds Philosophy and yields the Poetic and the Fictive (in Wallace Stevens' sense). Her mind is fertile like the garden and pond of Giverny. To fully appreciate her writings one must strive to emulate her genius for synthesizing the currents of a personal and intellectual history. We should not be surprised if we do not accomplish this overnight — although Dream is indeed another state of Being and Becoming: A Rainbow at Midnight, and A Dawn Eclipse. — Gerald Locklin, California State University, Long Beach
In Armenian, we learn, the word for money is the mirror image — the antigram — of the word for human. In her focus on the word as the smallest unit of composition, Arpine Konyalian Grenier’s essays and memoirs light the darkest corridors of history and disaster. That's her method. In practice, she provides a deft gloss on Fanon's notion of occult instability, locating it in language, more precisely in poetry, and always in music. Her wisdom comes not from the bookshelf, though she is the most learned essayist I know, but from life itself, or from cultural memory and its subtractions. Through her observations a longing absence ferociously prowls, growling like a lion. — Kevin Killian, Novelist, Poet, Playwright
Konyalian Grenier's The Concession Stand makes language take new turns. Her essays are poems, really. Her quest is to understand what it means to be human, in terms of poetry; she takes us along, thinking, listening, reading, laughing and seeing the world for what it is. —Jonathan Cohen, Stony Brook University